{"id":44,"date":"2018-06-05T00:00:31","date_gmt":"2018-06-05T00:00:31","guid":{"rendered":"http:\/\/podcasts.la.utexas.edu\/death-and-numbers\/?post_type=podcast&#038;p=44"},"modified":"2020-07-10T18:17:52","modified_gmt":"2020-07-10T18:17:52","slug":"international-womens-history-the-convoy-of-31000","status":"publish","type":"podcast","link":"https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/podcast\/international-womens-history-the-convoy-of-31000\/","title":{"rendered":"International Women\u2019s History: The Convoy of 31000"},"content":{"rendered":"<p>Exploring French author Charlotte Delbo\u2019s book, <em>Convoy to Auschwitz<\/em>, which details the lives of the women deported alongside Delbo during the Holocaust.<\/p>\n<p>This episode of part of a series on international women\u2019s history.<\/p>\n","protected":false},"excerpt":{"rendered":"Exploring French author Charlotte Delbo\u2019s book, Convoy to Auschwitz, which details the lives of the women deported alongside Delbo during the Holocaust. This episode of part of a series on international women\u2019s history.","protected":false},"author":13,"featured_media":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","episode_type":"audio","audio_file":"http:\/\/podcasts.la.utexas.edu\/death-and-numbers\/wp-content\/uploads\/sites\/11\/2018\/06\/Death-and-Numbers-The-Convoy-of-31000.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"","filesize":"14.96M","filesize_raw":"15681536","date_recorded":"08-06-2018","explicit":"","block":"","itunes_episode_number":"","itunes_title":"","itunes_season_number":"","itunes_episode_type":""},"tags":[53,52,57,54,56,55],"categories":[],"series":[2],"class_list":{"0":"post-44","1":"podcast","2":"type-podcast","3":"status-publish","5":"tag-auschwitz-and-after","6":"tag-charlotte-delbo","7":"tag-feminism","8":"tag-holocaust","9":"tag-womens-history","10":"tag-world-war-ii","11":"series-death-and-numbers","12":"entry"},"acf":{"related_episodes":"","hosts":[{"ID":579,"post_author":"40","post_date":"2020-06-25 17:19:39","post_date_gmt":"2020-06-25 17:19:39","post_content":"<!-- wp:paragraph -->\n<p><a rel=\"noreferrer noopener\" href=\"http:\/\/amyvidor.com\/\" target=\"_blank\">Amy\u00a0<\/a>is a\u00a0<a href=\"https:\/\/liberalarts.utexas.edu\/research\/mellon-esi\/\">postdoctoral fellow<\/a>\u00a0at the University of Texas at Austin (UT). She has a Ph.D. in Comparative Literature from UT, an M.A. in History and Literature from Columbia University, and B.A.s in English and French, and a Minor in Art History from the University of Southern California. Amy has taught college literature, writing, and foreign language courses. For the past five years she has worked as an educational consultant, coaching high school students through ACT\/SAT test prep, AP\/IB exams, college admissions, and more. For more on Amy\u2019s experience, see her resume.<\/p>\n<!-- \/wp:paragraph -->","post_title":"Amy Vidor","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"closed","post_password":"","post_name":"amy-vidor","to_ping":"","pinged":"","post_modified":"2020-06-25 17:19:39","post_modified_gmt":"2020-06-25 17:19:39","post_content_filtered":"","post_parent":0,"guid":"http:\/\/podcasts.la.utexas.edu\/death-and-numbers\/?post_type=speaker&#038;p=579","menu_order":0,"post_type":"speaker","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":582,"post_author":"40","post_date":"2020-06-25 17:28:14","post_date_gmt":"2020-06-25 17:28:14","post_content":"<!-- wp:heading {\"level\":3} -->\n<h3>Publications<\/h3>\n<!-- \/wp:heading -->\n\n<!-- wp:list -->\n<ul><li><a href=\"https:\/\/www.linkedin.com\/redir\/redirect?url=https%3A%2F%2Fhumanitiesmediaproject%2Eorg%2Fdeath-numbers-food-thought-ep-1%2F&amp;urlhash=G3ro&amp;trk=public_profile_publication-title\">The Legacy of French Cooking<\/a><\/li><li>Humanities Media Project and Liberal Arts Instructional <\/li><li>In this special three-part series of Death &amp; Numbers, we\u2019re cracking open cookbooks and archival records to learn about the bond between food and text. In episode 1, we pair a largely forgotten 17th century French cookbook with Julia Child\u2019s classic cookbook \"Mastering the Art of French Cooking\" to consider how food writing shapes cultural transmission.<\/li><\/ul>\n<!-- \/wp:list -->","post_title":"Caroline Barta","post_excerpt":"","post_status":"publish","comment_status":"closed","ping_status":"closed","post_password":"","post_name":"caroline-barta","to_ping":"","pinged":"","post_modified":"2020-06-25 17:28:14","post_modified_gmt":"2020-06-25 17:28:14","post_content_filtered":"","post_parent":0,"guid":"http:\/\/podcasts.la.utexas.edu\/death-and-numbers\/?post_type=speaker&#038;p=582","menu_order":0,"post_type":"speaker","post_mime_type":"","comment_count":"0","filter":"raw"}],"guests":"","transcript":"<p>There is a station where those who arrive are those who are leaving,<br \/>\n\ue5d4<br \/>\na station where those who arrive have never arrived. For those<br \/>\nwho have left, never came back. It<br \/>\nis the largest station in the world. This is the station they reach<br \/>\nfrom wherever they came. All of them took what was most<br \/>\nvaluable because you must not leave what is valuable when you take a long trip.<br \/>\nAll of them brought their life because above all, it is your life you must take with you.<br \/>\nThey had no idea you could take a train to hell. But since they were there, they got<br \/>\ntheir courage up and got ready to face what was coming together with their children, their wives,<br \/>\nand their old parents with their family memories and family papers. They<br \/>\ndid not know. There is no arriving in this station. They expect<br \/>\nthe worse. Do not expect the unthinkable.<br \/>\nIn this episode of Death the Numbers, part of a series on international women&#8217;s history. We<br \/>\ntalk about French author Charlotte Delvaux. Charlotte Delvaux narrates the<br \/>\nexperience of being deported to concentration camps during the Holocaust.<br \/>\nShe was born on August 10th, 1913, in. Her son just outside<br \/>\nof Paris. Her parents were Italian immigrants and members of the working class.<br \/>\nAlthough she was a bright student, she never received her baccalaureate degree, the equivalent of a high school<br \/>\ndiploma in France, and said Delvaux furthered her education by studying<br \/>\nunder renowned sociologist on Rela Fadhila from 1930 to 1934.<br \/>\nShe took classes at a technical college studying stenography and learning English.<br \/>\nPolitically active from a young age. Charlotte Delvaux joined the French Young Women&#8217;s Communist<br \/>\nLeague as a teenager through the organization. She met her husband, George Dudack.<br \/>\nShe later became involved in theater, serving as an administrative assistant to famed director<br \/>\nLouis Jouvet. While working for Jouvet Delvaux travel to Buenos Aries,<br \/>\nArgentina, during the visit. Nazi forces defeated the French army occupying<br \/>\nnorthern France. Although she could have remained safely in Argentina, Delvaux told<br \/>\nJouvet she had to return to France. I can&#8217;t stand being safe while others<br \/>\nare put to death. I won&#8217;t be able to look anyone in the eye. We&#8217;re turning<br \/>\nto France Delvaux join the resistance movement, distributing pamphlets and publishing the<br \/>\nunderground newspaper French Letters on March 2nd, 1942.<br \/>\nFive French policemen followed a careless courier to Dubbo&#8217;s house. They<br \/>\narrested Delvaux, her husband and several other resisters.<br \/>\nAfter being interrogated and presumably tortured to death and elbow were transferred to<br \/>\nLa Sant\u00e9 Prison. On May 3rd, 1942, Delvaux<br \/>\nsaid goodbye to her husband. Police executed him shortly after.<br \/>\nDelvaux was then transferred to Rome N.V. on August 24th and then Campagna.<br \/>\nThe morning of January 23rd, 1943, Delvaux and two hundred and<br \/>\nthirty female political prisoners were deported by train to Auschwitz.<br \/>\nKnown as the convoy of 3 1 0 0 0, because<br \/>\nthe prisoners serial numbers ranged from 3 1 6 2 5<br \/>\nto 3 1 8 5 4. The train was the only transport<br \/>\nof non-Jews to go to Auschwitz. Birken now from France.<br \/>\nTrapped in cargo containers, the women spent three days and nights aboard the train journey, and<br \/>\nwhile over a thousand miles to Poland, no stops were made for prisoners to use restrooms<br \/>\nor replenish food and water supplies. Little did they know those three days were only<br \/>\nthe beginning of their torture. Of the two hundred and thirty who boarded the train,<br \/>\nonly forty nine of the women would return to France. Eighty five percent were political<br \/>\nprisoners or resisters. The women aged and ranged from 19<br \/>\nto 68. Over the next two years, the convoy&#8217;s<br \/>\nnumber dwindled. Often the result of typhus or selection for gas chambers,<br \/>\nDelvaux identified a serial number 3 1 6 6 1<br \/>\nwas one of the few to live until April 1945, when the Red Cross evacuated<br \/>\nthe camp. Delbar would later grapple with communicating the<br \/>\nunimaginable. The horror of the Holocaust and a series of works,<br \/>\nincluding Auschwitz and after which has divided into three volumes.<br \/>\nNone of us will return useless knowledge and the measure of our days.<br \/>\nShe also decided to write a rather unique volume, which she published 20 years after the war.<br \/>\nConvoy to Auschwitz begins with a section titled Departure and Return. Opening the morning<br \/>\nof January 24th, 1943. As we came into town,<br \/>\nwe noticed a few pedestrians. We sang and called out trying to startle them.<br \/>\nWe&#8217;re Frenchwomen political prisoners were being deported to Germany. They would<br \/>\nstop for a moment at the edge of the sidewalk, raise their eyes quickly, lower them<br \/>\nand continue on their way. We continued on ours and soon lost sight of them.<br \/>\nThe trucks stopped near a railroad siding far from the docks. The freight cars formed<br \/>\na long train. They contained twelve hundred men. The last<br \/>\nfour cars were empty. As we jumped down, German soldiers directed<br \/>\nus into the train. We settled in for a long journey.<br \/>\nWednesday, January 27, 1943, the cars were<br \/>\ncries, shouts, incomprehensible orders, dogs, SS machine guns,<br \/>\nthe clanging of weapons. A roadside. That was not a station.<br \/>\nThe cold was piercing. Where were we? We found out only two months later.<br \/>\nOne hundred and fifty women died without knowing they were at Auschwitz.<br \/>\nBy August 1944, the surviving convoy members were transferred to Ravensbruck,<br \/>\na camp located approximately 50 miles north of Berlin. They joined the over 50<br \/>\nthousand prisoners, mostly women, coming from over 30 countries<br \/>\nwith the largest numbers from Poland, the Soviet Union and the German Reich. Only<br \/>\nwas entirely female. In addition to being a labor camp with jobs like the production<br \/>\nof latex, Ravensbruck was also a site of medical experimentation<br \/>\nand it served as a brothel for neighboring male prisoners. Most of the remaining<br \/>\nwomen from Delbert&#8217;s convoy, however, were placed in the night and fog block the codename<br \/>\nNight and Fog refer to a degree by Adolf Hitler. On December 7th, 1941,<br \/>\nwhich demanded political resisters be captured and brought to Germany under the cover of Night and Fog,<br \/>\nthis degree circumvented traditional conventions for treatment of prisoners of war.<br \/>\nHitler felt that capture and resisters and clandestinely deporting them, unbeknownst to friends<br \/>\nor family, would dissuade future resistance. It also served as a no<br \/>\nmarje to one of Hitler&#8217;s favorite composers, Richard Bogner. In Mein<br \/>\nKampf, Hitler recalled how, quote, At the age of twelve, I saw the first<br \/>\nopera of my life, Varner&#8217;s Lo and Green. In one instant,<br \/>\nI was addicted. I&#8217;m quote. Bogner, 2, had been an anti-Semite<br \/>\nand fervent nationalist with writings that later inspired Hitler&#8217;s racial policies.<br \/>\nAnd fog, a reference to a cloak of invisibility and Bogner is the ring Opra describes<br \/>\nclandestine actions often concealed by the darkness and fog of night. It was merely<br \/>\none of many instances when Hitler paid tribute to his favorite German predecessors.<br \/>\nAlthough the women deported under the night and Fog decree on January 23rd, 1943<br \/>\nwere not Jewish. They were treated the same as other inmates. However, they were not permitted<br \/>\nto be transferred to other sites. Often they could not work and they could not send<br \/>\nor receive mail. Not that it mattered as postal service to France had been cut off.<br \/>\nDespite these restrictions, mortality rates for the prisoners was high, as Delvaux<br \/>\nexplains, in Convoyed Auschwitz. After twenty seven months of deportation, forty<br \/>\nnine of the convoy remained. Why this blessing? We have to admit<br \/>\nwe still don&#8217;t know. One can always guess or simply imagine that<br \/>\none fine day some bureaucrat discovered that contrary to regulations,<br \/>\nnon-Jewish French citizens were being held at Auschwitz. No convoy of politicals<br \/>\nwas sent to Auschwitz after hours when the evacuation of the camps began.<br \/>\nThe survivors of the convoy were scattered for all of us. This is still a miracle<br \/>\nwe cannot fathom. Over the course of the following two hundred pages,<br \/>\nDouble writes an entry about each of the two hundred and thirty women deported alongside her<br \/>\nwith the aid of her comrades, say Sue Matalan, she&#8217;ll bear Maria Luisa,<br \/>\nOlga and two events. Delvaux compiled information about as many as possible,<br \/>\ninterviewing survivors as well as their friends and families and mining archival research.<br \/>\nThe entries begin with the women&#8217;s names, often accompanied by a maiden name or nickname.<br \/>\nThe vignettes include details about the women&#8217;s birthplaces, their occupations, their families<br \/>\nand the circumstances of their resistance and arrest. Although trials were not commonplace<br \/>\nbefore deportation, the stories often include details about loved ones similarly arrested<br \/>\nand killed. Marcel Buco. Born on April 7,<br \/>\nshe became involved in the resistance. She was arrested on August 6th,<br \/>\nman confronted with Marcel. A member of her group named her after hours<br \/>\nof torture. Her outfit&#8217;s number is unknown, but begins with 3<br \/>\nShe had just turned 20 years old, Marcel Bureau&#8217;s young fiancee<br \/>\nwas arrested when she was. He came back from the camps. The young man survived<br \/>\nonly because he was buried under a heap of corpses. Marcel Bureau&#8217;s mother was broken<br \/>\nby her daughter&#8217;s death. So if he brought Bander and her daughter, then<br \/>\nMadame Brabender was first for the shower and the sharing<br \/>\nas ordered. She stripped and sat on a stool to have her hair cut by<br \/>\nanother inmate. l.n., standing naked to was waiting her<br \/>\nturn. She sat down in her mother&#8217;s place. Her mother took the scissors<br \/>\nand cut her daughter&#8217;s hair herself. Sophie Brabender was caught in the race<br \/>\non February 10th. Nineteen forty three. She died several days later in<br \/>\nblock twenty five, and then died in the revelry on May 12th or 13th.<br \/>\nNineteen forty three. Those who survived the initial selection<br \/>\nat Auschwitz were tattooed with an inmate number on their forearm. Delvaux<br \/>\noften includes this number, followed by the details of their survival or death when possible.<br \/>\nSometimes little is known about the woman leading Double-O to wonder where did she come from?<br \/>\nWhy was she arrested? Yvonne Bernard born<br \/>\non August 5th, 1899. We found her at Roma Vae, where<br \/>\nshe&#8217;d been since August 7th or 8th, 1942, and nicknamed her<br \/>\nGrandma Yvonne when she told us she&#8217;d married very young, already had a married<br \/>\ndaughter and had just become a grandmother. Her Auschwitz number<br \/>\nis unknown, but begins with thirty one. We do not know her number because<br \/>\nwe have no photograph. One evening after the roll call, she fell in the mud.<br \/>\nFriends carried her back to the block. She died during the night around<br \/>\nFebruary 15th, 1943. We have not been able to locate her family.<br \/>\nDepot provides each woman the dignity of being remembered for resisting the Nazi occupation<br \/>\nand for risking their lives in doing so, she also documents the Holocaust.<br \/>\nWhenever Delbar presents jargon from the camps, she divides the term and offers further context<br \/>\nby presenting the rhetoric of the concentration camps. Alongside these women&#8217;s stories, she testifies<br \/>\nto the atrocities of the Nazi regime and French collaborators. More importantly,<br \/>\nshe honors the lives united by this journey to hell. After<br \/>\nthe morning roll call, which had lasted as it always dead from four to eight hours.<br \/>\nThe SS made all inmates leave in columns. A thousand women already numb<br \/>\nfrom standing still. It was minus 18 degrees centigrade. Women were falling<br \/>\nin the snow and dying around five o&#8217;clock in the evening. The whistle blew<br \/>\nthe order to return. When you get to the gate. Run. Yes. We had to run.<br \/>\nArmed with sticks, lashes, canes and belts, the SS beat the women as<br \/>\nthey went by the race. That is what we called it took place on February 10th. Nineteen forty<br \/>\nthree, exactly two weeks after our arrival. Marto.<br \/>\nShe came directly from the cells to the convoy on January 23rd, 1943,<br \/>\nthe eve of departure. She was probably in the train car with a group of women who all<br \/>\nperished. She must have die in the first few days. No one had time<br \/>\nto get acquainted with her. None of the women surviving today remembers her.<br \/>\nSharla Dubbo continue to write until her death in nineteen eighty five. She never<br \/>\nremarried, but was survived by her son. Today, a plaque hangs on her farm<br \/>\nhome. It reads here were arrested on March<br \/>\nDudack, resister, dead for France and Charlotte resister<br \/>\ndeported to Auschwitz and Ravensbruck.<br \/>\nThis has been Death in Numbers, a podcast created and produced by the Humanities Media Project<br \/>\nand the College of Liberal Arts at U.T. Austin and Liberal Arts Instructional Technology Services.<br \/>\nWe are Amy Vidar and Caroline Baarda. Notes for the show, including links and photos<br \/>\ncan be found on our Web site. Humanity&#8217;s media project dot org. Our theme music<br \/>\nis enthusiast by Tourre&#8217;s. Thank you for listening.<\/p>\n"},"episode_featured_image":false,"episode_player_image":"https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/wp-content\/uploads\/sites\/11\/2018\/03\/DeathandNumbers.jpg","download_link":"https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/podcast-download\/44\/international-womens-history-the-convoy-of-31000.mp3","player_link":"https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/podcast-player\/44\/international-womens-history-the-convoy-of-31000.mp3","audio_player":"<audio class=\"wp-audio-shortcode\" id=\"audio-44-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/podcast-player\/44\/international-womens-history-the-convoy-of-31000.mp3?_=1\" \/><a href=\"https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/podcast-player\/44\/international-womens-history-the-convoy-of-31000.mp3\">https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/podcast-player\/44\/international-womens-history-the-convoy-of-31000.mp3<\/a><\/audio>","episode_data":{"playerMode":"dark","subscribeUrls":[],"rssFeedUrl":"https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/feed\/podcast\/death-and-numbers","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"e8F7FqLcwM\"><a href=\"https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/podcast\/international-womens-history-the-convoy-of-31000\/\">International Women\u2019s History: The Convoy of 31000<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/podcasts.la.utexas.edu\/death-and-numbers\/podcast\/international-womens-history-the-convoy-of-31000\/embed\/#?secret=e8F7FqLcwM\" width=\"500\" height=\"350\" title=\"&#8220;International Women\u2019s History: The Convoy of 31000&#8221; &#8212; Death and Numbers\" data-secret=\"e8F7FqLcwM\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! 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