Speaker – Geoffrey Wheatcroft
The debate on Britain’s departure from the European Union, before the referendum and ever since, has invoked the past: ‘Our Island Story’ and a thousand years of history. The Leavers, or Brexiteers, are especially prone to talking of ‘vassalage’ and medieval history, of the 1533 Act in Restraint of Appeals, of the repeal of the Corn Laws (1846), and of 1940, when the British stood alone. A powerful, palpable sense of nostalgia pervades the whole enterprise.
Geoffrey Wheatcroft is an English journalist and author, a frequent contributor to the New York Times and the New York Review of Books as well as to newspapers and magazines in Britain. His books include The Randlords (1985), The Controversy of Zion (1996), andYo, Blair! (2007). He has been a regular visitor to the British Studies Seminar, talking more than once about Winston Churchill, a book on whose reputation and legacy he is finishing. Since being taken to a football game in Austin, he has considered himself a long-range Longhorn fan.
Guests
Hosts
- Wm. Roger LouisDirector of British Studies Lecture Series
I still have a couple of minutes. Students have a
habit of coming in just the last moment. Some elders want to wait just a minute or so more.
Well, that’s the first time I think that we’re actually beginning early, such as the expectation
of everyone looking forward to hearing Geoffrey Wheatcroft, who is a very
stalwart of British studies. We’re always glad to have him back. And
today he will be talking about Brexit and its historical
perspective. Now, Geoffrey, as I think everyone knows, is a frequent contributor
to The New York Times, The New York Review of Books, The London
Review of Books, The New Republic. One could go on and on. He
is also the author of several important books, The Rant Lords
The Controversy of Zion, which won the National Jewish Book Award
and the Strange Death of Terry England. Perhaps a little bit
premature because the Brexit has a heavy Tory component
to it, or so it seems to me. He is also. It was one time the
literary editor of The Spectator s,
as well as writing for the tearless, The New York Review of Books and so on. And so,
Geoffrey, we very much look forward to hearing your interpretation of the historical romance
as a component of Brexit. Geoffrey Flitcroft,
thank you very much indeed, Roger. And good day, ladies and gentlemen, as ever.
It is a very great pleasure to be back in Austin,
where I have made so many happy visits in the past. I didn’t think it
was going to be able to deconstruct easily the particular Anglo
American statement I’m making today. But those of the braces or suspenders
of they’re not marriageable in cricket Club of Lords. The headquarters of cricket
there is my Longhorns pin.
In 1962, the United Kingdom made its first application to join the European
Economic Community, or Common Market, as everyone then called it. One English politician
just so decided to oppose this bid. And that October, he did so in a rousing
speech which conjured up memories of the Great War battles at Gallipoli in V.me Ridge.
More than that, to join the EEC would mean the end of Britain as an independent
European state. He said I make no apology for repeating it. It
means the end of a thousand years of history. There were echoes
there of earlier phrases, some happier than others. In 1948, Winston
Churchill had famously told the British to brace ourselves to our duties, and
so bear ourselves that if the British Empire and its commonwealths last
for a thousand years, men will still say this was the finest hour.
But then he was facing an antagonist who had spoken of the thousand thousand-year. Right?
And yet there was nothing more striking about those particular thousand years of
history. For a long time now, since well before the referendum
in June 2016, in which a majority of the British people voted to leave what is now the European
Union and much more since then, those who call themselves
euro skeptics, but who might more accurately pooled Europhobes,
mostly right wing conservatives, passionately in favor of what
we’ve come to called Brexit or British departure from the European Union, have again
and again invoked history or their versions of it. But
the speaker in 1962 wasn’t a Tory at all. He was Hugh Gaitskell,
the leader of the opposition, a moderate social Democrat leading the Labor Party
who would have ducked dislike to consider himself an internationalist and have repudiated
any charge of jingoism or nativism. History is
a very potent drug. Above all, national history.
The nineteenth century French writer outstripped all said that to be a nationalist required
two things. Hatred of your neighbors, an ignorance of your own history.
The second of which may ostensibly be less nasty, but may also
be even more dangerous. Certainly much of modern history is explained
by another phrase Jovana deleted the Italian. One hundred years
ago said that Kentucky countries were nourished and sustained by
beautiful national legends. The context itself was interesting.
Jollity was explaining why he didn’t want the Italian archives open to prying scholars
whose investigations might tend to undermine those beautiful legends. And
to be sure, the official version of the so-called ressource Demento was legendary enough.
So much of earlier history has been variously understood and misunderstood,
written and rewritten, appropriated and misappropriated,
used and abused. One could say that very nearly every nationalist movement
and Brexit is very much an English nationalist movement has partaken of rewritten
history. Intellectual dishonesty in some degree and
invented tradition all across 19th century Europe enthusiasts.
It reconstructed what had been dialects as national languages
rediscovered or sometimes simply made up ancient national epics
and antique documents on which could be based. Historic claims for independence or
own frontiers, irredentist or whatever. Even
those earliest Slovakian or Slovak enthusiasts, however, might
have been impressed by the appetite for dubious history mongering among our
Brexiteers members of the coyly named European
Research Group, of whom Jacob Rees-Mogg is only the most egregious,
have tried to ring out our US and make our flesh creep by variously, variously
citing the corn laws, King Henry the 8th and King John.
Some of these spoonfuls of potted history are quaint or contradictory or plain
wrong, but they’re all invoked for one purpose, and there’s one
date more intoxicating than any other
in the British Isles. To use a phrase which itself is now frowned on in some quarters,
our Celtic fringes have long been very prolific in this regard,
eagerly using the past for the purposes of the present, albeit very often
an imagined riposte. The classic case is the invented tradition of the Highlands,
about which first Lord McCallie, and then you, Trevor Roper, wrote Mr.
musingly. This was a confection. In any case. But it became
far more absurd when it was turned into the book for portrait culture,
not only of the Highlands and islands, but of the whole country, so that everyone
from five to Galloway was supposed to wear a kilt and play the bagpipes.
In 1821, King George. The fourth was the first Hanoverian monarch to visit
Scotland, where he held court at Holyrood and donned a kilt
worn over pink tights. Or, as Macaulay put it. The king
thought that he could not give a more striking proof of his respect for the usages
which had prevailed in Scotland before the Union of Seventeen Hundred and Seven.
Then, by disguising himself in what before the union was considered by nine
Scotchman out of ten as the dress of a thief.
That hasn’t stopped him. The modern Scottish nationalists come from conjuring up yet
more inventions from the new office of MUCKER, vaguely
like Poet Laureate. What I’ve tried to establish the etymology on, I believe
it’s not Gulick, but Scots Langlands
up to that dreadful dirge Flower of Scotland,
which celebrates the Battle of Bannockburn in thirteen fourteen, and was written about thirty
years ago by a Scottish folk singer. It’s become a kind of national anthem sung
by rugby fans, including one particularly foolish line where
Robert Bruces men fought for your wee bit Hill Helidon Glen.
Although most Scots live and have always lived in the lowlands far from hills and
glens, one might argue, as Trevor Roper did on one occasion
for all his derision, that this misunderstanding of their history and oblivion
of their real old intestine differences was less harmful
to the Scots than a much more accurate awareness of ancient conflicts
has been to the peoples of Ireland. All of modern. Irish nationalism,
notably the strain called Republicanism, has tried to wish those conflicts
away. I mean, the conflicts between what used to be called Saxon and Gayl
in particular, while at the same time exploiting them.
The late 18th century Irish rebel
Wolf Tone said the Protestant Catholic dissenter
should discard those identities for the common name of Irishmen, words which
are intoned quite often but by those who have spent much of their time and
energetically killing Protestants. I mean the Irish Republican Army.
For most of the last century, the Irish. I bet make about the Dublin government
made an irredentist claim on Northern Ireland. While for most of those years it was
governed by the party called the Soldiers of Destiny, or fionna, for
the Irish national anthem is the sanguinary of song mydd cannons,
roar and rifles. Will Charge A Soldier’s Soul, which begins
in Irish Gaelic Chinna Fianna Fail. And this is, I think, the
only country anywhere where the ruling party’s name was sung. In the first line of the national anthem,
Unifor and its rival Fine Gael, or the band of Gael’s who are in
government at present in Dublin, like Doyle for the Parliament and Teashop for the Prime
Minister, are all fine pieces of invented tradition conjured up
from the Mists and Middle Ages. It would be unkind to say that Ireland is
again the only country where leaders and parties are given names in a dead language.
But teh shock might certainly seem an unfortunate name today. It was chosen
or invented in the 1930s and doesn’t actually mean Prime Minister. It means leader
like dooce or fuera, a fashionable type of name on the line. At the time,
this was part of a larger invention seen in the name of Republicanism
and its claim to the whole island of Ireland. This republicanism
has been continued, inspired by dreams and only partly imaginary past
from the incursion of Strongbow and the Anglo Norman Knights in the 20th century, to
pointing more to the curse of Cromwell and the Battle of the Boyne and the famine.
The implication is that some distant policy, some distant polity
lost to English oppression would be restored. Although no Irish Republican
indeed no Irish state ever existed before the twentieth century. My late
friend Fred Halliday, a great scholar of Iran and the Arab world
and an Irishman himself, once suggested that if his compatriots
really wanted a great national hero to venerate, they should choose him.
Who first created a united Ireland King Henry the eighth.
On the other hand, Orangemen had their own invigorating dreams of the past as they sang about
the old cause that gave us our freedoms, religion and laws and
our fathers sash one of Derry under him and his skillern on the Boyne.
One hears less of that nowadays, and in any case, Irish
Ulster Protestants don’t seem very popular in the United States nowadays, although here’s
another piece of historical amnesia. The figures sometimes cited of 20 million
Irish Americans, or sometimes even more than that. But most of them are actually
what old fashioned Americans call Scotch-Irish descent did not from the
green famine Irish who emigrated from the 1840s onwards, but from Ulster Presbyterians
who’d emigrated to a century earlier. One might add that for all the tragic martyrdom
of Catholic Ireland in the century that followed William of Orange, his victory at the Battle
of the Boyne in 60 90 without King billion’s victory, the United
States of America could not possibly exist. And there’s something else
writing about nationalism and national history. And who can and can’t write it?
The late E.J. Hobsbawm said that while a proud attachment, either the Irish
Catholic or Ulster Protestant tradition might be compatible
with the serious study of Irish history, to be a Fenian or Orangemen
would not be so compatible, in my view, any more than being a Zionist is
compatible with writing serious, serious history of the Jews. The
line about Zionist might be debatable. There aren’t many Orangemen writing history
nowadays anyway. But there are plenty of books written by self-proclaimed
Fenians or Republicans. And those books are, without exception, worthless.
All of that might seem a little harsh coming from an Englishman and it might seem a
digression. But then my theme is My own country, which needs
no lessons in national mythmaking. In the forefront
of late have been those Brexiteers.
This not of fewer than 100 euro phobic Tory MP
is in the House of Commons who have dictated the political narrative
for some time past eight years ago, they bullied David Cameron. Then
newly installed as prime minister in coalition with a strongly pro-European
Liberal Democrats into promising such a referendum if the Tories win
an outright parliamentary majority at the next election. There have
been very few referendums in the United Kingdom. The first was in 1975.
Despite his earlier reluctance, Harold Wilson called a referendum then
on whether we should remain as members of the EEC, which we joined two years
earlier. Under Edward Heath, Tory government, this was a tactical maneuver on Wilson’s
part to get around divisions within his own Labor Party and indeed
at the time of the referendum as two years ago. Both of the larger
parties were divided from within over the question of Europe. On that occasion,
in 1975, the vote to remain in the EEC
was won easily by the Romayne. Upon the vote
remain was won easily 30 years later in the summer of 2004.
Tony Blair astonished and horrified his close allies Europhiles
by promising after the blue that a referendum would be held on whether to invoke endorse
the newly promulgated European constitution. This was the result of a private
deal between Blair and Rupert Murdoch, who promised in return
the support of his tabloid newspaper The Sun in the British general election, which was
due to follow the next year, the next spring. In the event
that general election coincided with referendums in which the Dutch
and more importantly, the French rejected the new European constitution
a month after the general election in which Blair was returned to office of professional
gain, a parliamentary majority was only 35 percent of the popular vote. Mr
Blair told the House of Commons that following the French and Dutch votes,
there is no point in having a referendum because of the uncertainty it would produce.
At that point, Angela Browning, a Tory backbencher, reminded the prime minister of what
he had told the Sun three weeks earlier. Even if the French voted no, we would have a referendum.
That is a government promise. When Cameron gave his own promise,
he half hoped that he wouldn’t have to honor it. But he lacked Wilson’s guile
or Blair’s shamelessness, and he found himself trapped in
search of the referendum. The victory of leave and Cameron’s abrupt departure.
How do you know a little more history himself? He might have refused to hold a referendum at all in the first
place. By way of citing the two outstanding prime ministers
since the war. Outstanding, at any rate, in the two prime ministers whose governments
changed the country and changed the political landscape in 1945.
Winston Churchill, who is still prime minister in the wartime coalition government,
wanted to hold a referendum, which would have been the first ever in Great Britain on extending
the life of the parliament. But Clement Atlee, who was the leader
of the Labor Party and was at the time his deputy prime minister in that coalition,
and who was short but to wrote Churchill and the Tories and the great Labor landslide,
replied, I could not consent. I could not possibly consent to
the introduction into our national life of advice so alien to all our traditions.
As the referendum, which was only too often been used as the instrument of Naziism
and fascism, and 30 years later, Margaret Thatcher, who
was then the newly elected conservative leader of the opposition, said that
the late Lord Atley was right when he said the referendums were the device of dictators
and demagogs. This is these are two cases of
a useful citation of history. We
dont have fascism in England as yet or a dictator, but we have plenty of demagogs.
And the referendum was an exercise in necked naked demagogy.
This is something that the Brexiteers, not surprisingly, are reluctant to admit.
But then there are the problems that seem to elude them for all their delight in parading
what they think of as their historical knowledge. A number of prominent figures
in their ranks are Roman Catholics by upbringing or by conversion.
The former conservative leader Iain Duncan Smith, the MP is William Cash
and Rees-Mogg were born Catholics and Charles Moore, sometime
editor of The Spectator and Daily Telegraph. For both of which he still writes columns
left the Church of England for the Roman Catholic Church in protest of the ordination of women.
A Brexit apart that all Thatcherites or what Cane’s would have called
less a fair is that is they favor the untrammeled free enterprise
and free market principles of the Manchester School of Economics, which means
that their grasp of moral and pastoral theology is as shaky as that of history.
They seem not to be aware even that this Manchester
school market economic liberal is one of the very few such doctrines
to have been specifically and repeatedly condemned by the Vatican,
at least since 1891. And Pete Pope Leo the Trent the 13ths
great encyclical rorem Novarro. But that’s only a small part
of their curious and curiously weakish and Protestant reading of history.
One word which has become beguiling, important to the Brexiteers
is vassel or Vassilieva, which had otherwise disappeared from
common currency. Although as it’s been revived, it does speak to a certain sentimental
yearning that you’re earning and sometimes harmless enough.
Every summer, the BBC Promenade concerts at the Albert Hall gives one of the greatest
music festivals in Europe. You can buy a season ticket for
the problems if you’re strong enough to stand through every concert, which I might have been once, but I’m no
longer myself for the entire season for the same price
or rather less than the same price as a single store’s ticket for the opera festival
at Saltzberg. It culminates in September
with the last night of the problems of Frolick some event
when the audience joined in singing patriotic songs with a cheerful lack of irony.
They still sing Land of Hope and Glory, with the land lines
wider yet and further shall light bones be set. Generations after
those bones stopped being set further and contracted to where
they began. And then comes that 18th century tub thumper
Rule Britannia. Britannia rules the waves. Britons never, never, never shall
be slaves whose words by James Thompson didn’t
show much irony even at the time when, however, they might have been.
Britain certainly owned and traded plenty of slaves for
the Brexiteers. Britons never, never, never shall be vassals.
Once again, Jacob Rees-Mogg was to the fore from a more recent
date. He has decried the way Sir Robert Peel repealed the corn laws
in 1846. He deplores that is the way that Piel enlisted
the support of opposition m.p.’s in the House of Commons. Despite the defection
of a large number of his own Tories, that was indeed the case. And it was one of
the three such episodes in the 19th century, which may have been what Bismarck had
in mind with his rule of English politics. The progressive governments take
office to pass reactionary measures, while reactionary governments take office to
pass progressive measures.
The third case. After that second one was the Second Reform Act
in 1867, which expanded the franchise, but the first
was the passage of Catholic emancipation in 1829 by the Duke of Wellington’s Mission
Ministry. If Mr. Rees-Mogg deplores the repeal of the corn laws,
then he ought logically to oppose free trade and support
the protectionist corn laws. And by implication, he ought also
to sympathize with the high Tory Ultra’s of that time who fought to the end against
Killock Catholic emancipation. And you ought to regret that he and his coreligionists
are able to practice their faith at all. Not that logic seems to have much to do with it.
In this Brexit debate.
But that’s only the most recent example. Mr. Rees-Mogg takes us back
much further to the turn of the 13th century, and he anathema
tice’s the government white paper on terms for departing the European Union
by calling it the greatest vassal edge since King John paid homage to
Philip the second lulay in twelve hundred.
They talk of little else in the pub pubs of Sunday London to an athlete which voted
strongly for leave. Once again, he seems a little
selective in his use of history. King John Lost Norman touches the French. It’s true.
But he also stood up for a time to the papacy, which is to say to innocent. The third,
the most imperious of medieval popes. A Jew and Muslim hating crusader.
But really listening to Rees-Mogg at that point reminds some of us a certain age of Tony
Hancock, the English comedian, with his patriotic peroration.
And what of Magna Carta? Did she die in vain?
Then we come forward a century to find yet another Brexit. Yo! Whispering The last
enchantments of the Middle Ages. Boris Johnson is the journalist turned politician
who served briefly as foreign secretary and is at present an apparent serious contender
to succeed Theresa May. It’s true that there are those like the
journalist and historian Sir Max Hastings, once strong science editor of The Daily Telegraph,
who dismisses his erstwhile colleague as a sex or adventurer, a charlatan.
Although, come to think of it, a glance at the White House suggests that there’s may not be absolute disqualifications
for high office in these strange times. Johnson made another
pick out of the historical lucky dip to suggest that the authors of the Checkers
proposal risk prosecution under the 14th century statute of Prima NERA,
which says that no foreign court or government shall have jurisdiction in this country.
Never mind that the statute of Private Neira was repealed long ago.
Then the Brexiteers romantics
move on to the 16th century when Charles Moore denounced the Archbishop of
Canterbury for saying something or other insufficiently patriotic.
He added that the Archbishop we’re looking at Brexit to remember the act in restraint
of appeals. After all, if it had not been passed, his church would not exist
and he would not be living in Lambeth Palace and making speeches in the House of Lords.
That act was part of the process by which England broke with Rome. It was inspired, of course, by Henry Yates,
the desire to be rid of his wife, Anne Boleyn,
and by which in the end England became a fiercely processand country.
So if he follows his own argument, Moore should presumably reluctantly lament
the fact the Jesuits and Roman Catholic country gentlemen are no longer disemboweled. Tyburn
in 1859. I beg of on the first of the Brexiteers,
I should say, to have cited the act in restraint of appeals. Forgive my dizziness
as I continue with these most implausible recitations
was Sir John Redwood. He has been a Tory MP for more than 30 years
and had a brief ministerial career which included a spell of Secretary of State of Way for
Wales when he tried not at all successfully to sing parrot fashion.
My hen Lord Vaughn had-I the rousing Welsh anthem Land of My Fathers, also sung
by rugby fans and incidentally, much the best of the rugby anthems
compared with the Scottish and Irish ones, possibly
compared with God Save the Queen. Later, Redwood was part of a plot by Europhobes
to overthrow John Major in nineteen ninety five. Now he is a man
of some academic standing. An Oxford history graduate p_h_d_.
Or the D Phil, as we say at the old place. A Fellow of All Souls and the author of
Reason Ridicule Under the Age of Enlightenment in England Sixteen Sixty
to 1750. But he knows some history. He doesn’t let us forget it.
He was the first of the Brexiteers to fight to cite the fifty and thirty three act and restraint
of appeals, which claims by diverse sundry old authentic histories and
chronicles. It has manifestly declared and expressed that this realm of England is
an empire, and so has been accepted in the world. A statement which was at
the time entirely untrue. If anything, at that time,
England was regarded by the rest of Europe as a satellite of the Empire,
and Scotland was a rather less important satellite of France. The curious
thing is that it does belong to a
tradition. I sense of history, but of history mongering. It is one which
began to flourish in the 16th and 17th and 18th centuries and evolved into what
Herbert Butterfield would later and famously denounce as the Whig interpretation of history.
It invoked an ancient constitution dating from Anglo-Saxon times
before the court and the Mormon conquest and the Mormon yoke, under which monarchy had
supposedly been contractual and reform guided by common law and parliament,
which held the kings who brought the contract, had been rightly brought down from
their seats. It was the second in 13 27, Richard, the second in thirteen ninety
nine. Charles the first. And still more dramatic fashion sixty and forty nine. And James
the second in sixteen 88. The great Elizabethan jurists, Edward
Cook went even further back when you managed to trace this constitution beyond the
Anglo-Saxons to the ancient Britons.
I can. Restraint of appeals was toughened up in
fifty and fifty nine by the act of supremacy, which has yet again been
cited by the Brexiteers. It was law which held that no foreign prince,
person, prelate, state or potentate, or ought to have any jurisdiction,
power, superiority of preeminence or authority, ecclesiastical
or spiritual within this realm. This was the first year of Queen Elizabeth’s rain
rain, which has been woven into the very tapestry of English
beautiful national legend. It may
have been a misfortune. I sometimes think that the greatest of English writers lived in that
rain. Michael Billington of The Guardian, who’s the outstanding theater critic
of our time, in my view, has plausibly suggested that it’s the history of plays
rather than the tragedies which we should regard as the pinnacle of Shakespeare’s genius.
And yet those great players are what Hollywood calls flag wavers or frankly,
agitprop on behalf of the Tudor dynasty. And they give a grisly, tendentious version
of 14th and 15th century history. Other later and lesser
writers would extoll the sea dogs of good queen best as rain
in Victorian days. Tennyson wrote The Revenge with its tale of Sir Richard Gribble
and his heroism. Sink mother ship master gonna sink her splitter in twain.
Fall into the hands of God, not into the hands of Spain.
It has occurred to me that Theresa May might sometimes have thought, while going into meetings
with the European leaders of the next line, and they praised him to his face with their courtly
foreign grace. Not that she’s been getting much praise herself recently.
Then Sir Henry Newbold beat Drake’s drum tricks in his hammock a thousand
miles away. But as the Dons site Devon, he’ll quit the Port of heaven and drum
up the channels. We run them long ago. Of course, none of those could touch
the heights of Shakespeare and Henry. The fifth cry God for Harry England and St
George, a patriotic legend has been often conjured up before
now and before these recent events and in better causes.
It was not by accident that Laurence Olivier’s movie of Henry the Fifth
was made in 1944, just as another English army was fighting in Normandy.
And on the 6th of June that year, there were English infantry subalterns who steeled themselves
as their landing craft approached Juno Beach with the thought and gentlemen
in England. Now, Abed, she’ll think themselves, of course. They were not here.
It seems almost churlish at this point to observe that Drake and those other Elizabethan sea dogs
were in fact pirates, and that King Henry was a war criminal whose slaughter
of the French prisoners at Agincourt horrified Christian Europe at the time.
Nevertheless, so potent memories of Shakespeare’s age. When our present queen acceded
to the throne in 1952, there was much excited chatter in the press
about a new Elizabethan age. And as that great historian
Sir Michael Howard said, this was truer than those who used the phrase at the time
knew for once again we were, as we had been then, a part
of the second rank, teetering on the edge of bankruptcy and puncturing far beyond
our weight in international affairs. But one date above
all others overshadows I beg your pardon. One date overshadows
any other in the great romance of Brexit.
His life stopped in 1914, says Hester, the heroine
of Terence ratigan’s play Flight Path, talking about her faithless, sudden
lover, a former fighter pilot. He loved making 40.
You know, there were some like that. Well, yes.
Winston Churchill was certainly like that. And so his implausible epic own’s of UKIP
in the IRG. But then it sometimes seems that we
English all love 1940. It’s become our most
powerful, beautiful national legend. And too often one
feels that our life as a nation stopped in 1940, as Esther puts it,
and that we’ve never come to terms with that heroic moment.
If a study in beautiful national legends rewritten history and invented tradition
when needed, it would be the way that different countries have dealt with the legacy of the World
War, which ended in 1945. The English
are by no means unique in their capacity for inventing
tradition or rewritten history. The most remarkable, perhaps, was Charles
de Gaulle’s legend that the French people, apart from a handful of cowards and traitors,
have been united in their determination to resist the German conqueror and the German occupation.
The more somber truth is that for most of the war, most French people may have been subjective
resisters in wishing to be rid of the drones. But most were objective collaborators
in the sense of accepting the occupation. Plenty of Frenchmen and women actively
collaborated with drome and with the Germans in their most terrible crimes a truth that took
the French Republic not years, but generations to acknowledge. Military historians
have pointed out the striking fact that between 1939 and 1945, more French
soldiers fought on the side of the axis and the allies. In the course
of creating a new democratic German federal republic, it wasn’t so
much convenient as essential to exaggerate the importance of the so-called German
resistance and to overlook the fact which has been more recently dissected
by much Drummond’s scholarship that very many of those who served that Federal Republic
had formerly served the Third Reich. Some of them in senior positions and with shameful
records. The Russians had no need to create a myth of military valor, since
it was a matter of historical fact. The development was defeated by the Red Army,
but Stalin added his own legend when he insisted that after this war,
no one dared any more to deny the vitality of the Soviet state system. And
thus that victory had validated his Five-Year Plans. Slave labor
and or much less recognized, I suggest, has been the American version.
The slow, subtle process of turning that war into the good war.
If you visit the remarkable National Museum of World War 2 in New Orleans, for
example, with its extraordinary collection of aircraft tanks and landing craft,
you might easily leave under the impression that the war had been simply a contest between the United States
and the Third Reich. And this connects, I think, with the extravagant American
cult of Winston Churchill. No, well-nigh seen as the man who
inspired the American people to resist Hitler and then led him to victory against him.
What’s been obscured by this is the fact that for most of the American people, for most of the
years, from Pearl Harbor to Tokyo Bay, the war meant the war in the Pacific.
And as Dwight Macdonald said at the time, not the least ironical aspect of this most ironical
of wars was the fact that the war in the Pacific has always been more popular
with all prices of Americans than the war in Europe,
since it was, as he said, impossible to portray that conflict with Japan as a good war
rather than a straightforward imperial contest for mastery. A steady,
subtle revision was necessary over many years
to turn the war in. One might say in movie terms,
from the sounds of it, were Jima to Saving Private Ryan.
And yet, no other country, I think I can say, without
any patriotic pride of my own, has matched our beautiful national legend
in England. Iconic has become an eye and annoying
vogue word as the great hsw founder of modern English usage would have called it.
But sometimes it’s apt enough, and an iconography of Sir Winston Churchill
could be compiled by now. It’s hard to keep count of the times
that Churchill’s visage has appeared on the front page of The Sun and The Daily Mail.
Our two most popular tabloids urging Brexit in one way or another.
One word is the yes, indeed iconic photograph
of Churchill taken by Karsh of Ottawa in 1941,
angrily defiant. Another is the statue by Ivan Robert
Jones, which broods over Parliament Square.
I dont you know, it was a downtime session. I dont haven’t prepared myself
for a TED talk. So if you haven’t seen it, it is a huge statue of Churchill
leaning forward, wearing a great kid with his shoulders hunched, looking towards the
Palace of Westminster. I passed.
Not long ago. A very superior art dealer in
St James’s when I was leaving the London Library and noticed
beyond the plate glass at the back where there were three Renoir’s, I think. But in the front was
Churchill, and it was a bronze replica of the market
from which the statue in Parliament Square was made. It’s about that high.
These bronze replicas have been cast in bronze. Five
hundred of them. They are on sale for one hundred and seventy five thousand pounds each,
or just under two hundred thousand dollars. And I worked out of that, came to about eighty million
dollars, if they’re also. Which they may very well be. Not not only is the Churchill
cult a remarkable phenomenon. The Churchill business is what we call a nice little earner.
Only the other day there was a photograph in the newspaper of a man sitting in front
of that statue in Parliament Square draped in the Union Jack across, which
were the words leave means leave. That
phrase, by the way, was coined by Theresa May. After the time
she became prime minister, I was
delighted. The following summer, therefore the summer of 2017, when
dining at my old Oxford College New College to run into Robin Lane
Fox, the eminent ancient historian. And you told me something that cheered me up
in the previous term was modern paper models as the fifth term
examined classical moderations Latin and Greek, which precedes the
subsequent exam called grades, and it contains a logic paper and that
one of the questions in the logic paper had been, quote, Leave means leave.
I beg your pardon. It didn’t wasn’t. Quote the other phrase, Brexit
means Brexit, the exam paper question was, quote, Brexit
means Brexit. Analyze this statement and discuss what meaning it has, if any.
I felt a little flicker of pride in my old university.
Much of the blame lies with Churchill himself. He said that summer
of 1940 that we are fighting by ourselves alone, but not for ourselves
alone. And later he spoke about the time when we were alone.
Not a few people have been reminded lately of David loh’s famous cartoon published
immediately after Dunkirk, a Tommy on the cliffs of Dover, a rifle
to his side, punching the with the defiant words very well
alone. It was a coincidence, happier for
some than others, that the movies Dunkirk and Darkest Hour,
both set in 1914, came out a year after the referendum. And in
the same year 2017, there was another film called Churchill set in 1944,
which came and went, as I think I’ve forgotten.
Both of those movies are pretty good travesties of history. Darkest hour, preposterously
so. And they’ve had an effect far from what their makers intended,
with Charles Moore yet again claiming darkest hour as a splendid Brexit film.
It’s no pedantic quibble to point out that we weren’t alone even in 1948.
We had the countries of the Commonwealth
fighting with us voluntarily. We had many hundreds of thousands
of soldiers in the Indian army, all volunteers.
We had the. Exile’s governments and fighting forces
of the European countries, which have been conquered by Germany and from the Polish and
Czech fighter pilots who helped win the Battle of Britain to the Dutch and Norwegian sailors
who helped win the Battle of the Atlantic. And in any
case, the most pernicious myth of all.
Which I think really has grown during my lifetime was that we
won the war. Face it, General, said
the writer on trying to Santic stupidity, defeating the goals own self-promoter, self-promoting
national legend. France was defeated and our allies won.
Something of the same might have been said to Churchill if anyone had been brave enough to say so.
Instead, there was an intense mixture of pride and relief when victory came,
followed by a very slow realization that the fruits of victory for the British
were by no means all sweet. As for a financial
crisis was followed by imperial retreat and then by comparison
to comparative economic decline. And finally today,
a national paralysis. After 1918, the Italian
nationalist Gabrielli Dumitru coined the phrase Vittoria Mutu laughter.
Italy had won the war, he said, entirely wrongly, but lost the peace.
And behind because it had not acquired the territorial gains which
had been most corruptly promised secretly by the other allies during the war
behind the rage of the Brexiteers lies a sense that we too had
suffered a mutilated victory. Now, cutting ourselves
off from Europe, as we did at Dunkirk in a rather different way means that we can somehow redeem
that humiliation.
The Third Reich did not last 2000 years, nor did Churchill’s
British Empire last a thousand years. Whether there is any real
purpose in voting as you Gaitskell did, a thousand years of history seems
at present very doubtful. One of the true heroes of 1948
was the Henry Tizard, a physicist, president of Modern College Oxford
and not least a great patriotic Englishman who maybe said without exaggeration,
to have helped save his country. He was a go between. That is, between
the scientists of academe and the officials of Whitehall. And without his work
in ensuring the radar was installed round the coastline, the battle of Britain
might have been lost in 1940. Nine years later, he wrote a minute
which the Brexiteers, with all their dreams of past glory from this
realm of England, is an empire, too. Very well alone, mightve
he did. We persist in regarding ourselves as a great
part. As I wrote in 1949, capable of everything and only temporarily
handicapped by economic difficulties, which is precisely what the Brexiteers say
today. We are not a great power. He went on,
and never will be again. We are a great nation, but if we continue
to behave like a great power, we shall soon cease to be a great nation.
That could be an epigraph or epitaph for my country’s story during
my lifetime, culminating in our latest national nervous breakdown
at times of crisis. Myths have their historical importance. Churchill said
in 1940. And to be sure, he was right then.
But at other times of crisis. Myths can be dangerous or even disastrous.
Thank you.